Results for 'F. U. T. Aepinus'

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  1.  44
    Index of names and subjects.F. U. T. Aepinus, Archibald Alexander, Archibald Alison, John Anderson, Maria Rosa Antognazza, Thomas Aquinas, D. M. Armstrong, Antione Arnauld, J. L. Austin & Johann Sebastian Bach - 2004 - In Terence Cuneo Rene van Woudenberg (ed.), The Cambridge Companion to Thomas Reid. Cambridge University Press. pp. 361.
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  2.  22
    Observations of interface premelting at grain-boundary precipitates of Pb in Al.U. Dahmen ¶, S. Hagège, F. Faudot, T. Radetic & E. Johnson - 2004 - Philosophical Magazine 84 (25-26):2651-2662.
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  3. Dehaene-Lambertz, G., 261 Dijkstra, K., 139 Dumay, N., 341.F. X. Alario, S. Allen, G. T. M. Altmann, P. Bach, C. Becchio, I. Blanchette, L. Boroditsky, A. Brown, R. Campbell & U. Cartwright-Finch - 2007 - Cognition 102:486-487.
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  4.  7
    Cumulative Indexes Volumes 1 to 10, 1980 to 1989.Hr Ackermann, A. U. S. Dem Briefwechsel Wilhelm Ackermanns, F. Bachmann, R. Carnap, M. Bergmann, Hg da BochvarBohnert, T. Burgess & C. Mortensen - 1990 - History and Philosophy of Logic 11 (2):193-202.
    Three indexes have been compiled: authors of main articles (including our special departments such as ‘Projects in progress’ and ‘Notes and discussions’); essay reviews; and book reviews. Co-author...
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  5.  13
    Origin of localized excitons in In-containing three-dimensional bulk N alloy films probed by time-resolved photoluminescence and monoenergetic positron annihilation techniques.S. F. Chichibu¥, A. Uedono, T. Onuma, B. A. Haskell, A. Chakraborty, T. Koyama, P. T. Fini, S. Keller, S. P. Denbaars, J. S. Speck, U. K. Mishra, S. Nakamura, S. Yamaguchi, S. Kamiyama, H. Amano, I. Akasaki, J. Han & T. Sota - 2007 - Philosophical Magazine 87 (13):2019-2039.
  6.  8
    Awṣāf al-ashrāf: fī siyar al-ʻārifīn wa-sulūkihim.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2006 - Chicago, IL: The Open School. Edited by Muḥammad Khalīlī & Muḥammad ʻAlī al-Ḥaydarī Ḥasanī.
    This text is a bilingual Arabic-English translation of one of the most important metaphysical works of the Persian Muslim philosopher known as Mulla Sadra & Sadr al-Din Muhammad al-Shirazi. In this work Mulla Sadra develops an anti-Platonic philosophical position which is non-Aristotelian. He holds that "existents" are ontologically prior to "essence" & that there are two different realms -- the mind dependent domain & entities which exist independent of the mind. Mulla Sadra's views became very popular among Iranian Muslim philosophers (...)
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  7. Metodologii︠a︡ i metody nauchnogo poznanii︠a︡ v uslovii︠a︡kh nauchno-tekhnicheskoĭ revoli︠u︡t︠s︡ii.V. S. Ti︠u︡khtin & A. F. Faĭzullaev (eds.) - 1986 - Tashkent: Izd-vo "Fan" Uzbekskoĭ SSR.
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  8. Risalah al-Sanjariyyah fī al-kāʼināt al-ʻunsuriyyah / taʼlīf Zayn al-ʻĀbidīn ʻUmar ibn Sahlan Sāwujī ; Risālah-ʼi āsār-i ʻulvī.taʼlīf-I. Sharaf al-Dīn Muḥammad Masʻūd Marvazī - 1958 - In ʻUmar Ibn Sahlān al-Sāwī (ed.), Dū risālah darʹbārah-ʼi ās̲ār-i ʻulvī. Tihrān: Farhang-i Īrānʹzamīn.
     
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  9. Branigan, HP, B13.V. Christian, N. le CrawfordGrosset, F. W. Hesse, J. Huttenlocher, G. Kempen, U. Oestermeier, H. K. J. van der Lely & T. Vosse - 2000 - Cognition 75:267.
     
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  10. Awṣāf al-ashrāf.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1927 - Ṭihrān: Kitābkhānah-ʼi Ṭihrān. Edited by Naṣr Allāh Taqavī, ʻImād al-Kuttāb & Muḥammad Ḥusayn.
     
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  11. Risālat awṣāf al-ashrāf.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1956 - [al-Najaf]: Maṭbaʻat al-Najaf.
     
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  12. Matn-i Awṣaf al-ashrāf.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1979 - Mashhad: Intishārāt-i Kitābfurūshī-i Zavvār.
     
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  13. Marksistsko-leninskai︠a︡ teorii︠a︡ istoricheskogo prot︠s︡essa: istoricheskiĭ prot︠s︡ess: t︠s︡elostnostʹ, edinstvo i mnogoobrazie, format︠s︡ionnye stupeni.F. V. Konstantinov & I︠U︡. K. Pletnikov (eds.) - 1983 - Moskva: Izd-vo "Nauka".
     
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  14.  46
    Decision Theory and Choices: A Complexity Approach.Marisa Faggini, Concetto Paolo Vinci, Antonio Abatemarco, Rossella Aiello, F. T. Arecchi, Lucio Biggiero, Giovanna Bimonte, Sergio Bruno, Carl Chiarella, Maria Pia Di Gregorio, Giacomo Di Tollo, Simone Giansante, Jaime Gil Aluja, A. I͡U Khrennikov, Marianna Lyra, Riccardo Meucci, Guglielmo Monaco, Giancarlo Nota, Serena Sordi, Pietro Terna, Kumaraswamy Velupillai & Alessandro Vercelli (eds.) - 2010 - Springer Verlag Italia.
    The New Economic Windows Series, derived from Massimo Salzano's ideas and work, incorporates material from textbooks, monographs and conference proceedings that deals with both the theoretical and applied aspects of various sub-disciplines ...
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  15. Marriage selection among the children of European immigrants: the role of education and national origins.M. Kalmijn, G. Biondi, E. Perrotti, U. O. Schmelz, S. DellaPergola, U. Avner, C. M. Young, T. Suzuki, F. L. Jones & O. L. Kurbatova - 1991 - Journal of Biosocial Science 23 (2):129-35.
     
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  16. Velikoe proizvedenie voinstvui︠u︡shchego materializma.F. T. Arkhipt︠s︡ev (ed.) - 1959
     
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  17.  6
    Ḥuqūq va muʻāmlāt.ʻAbdurraʻūf Raḥmānī - 2011 - Maʼūnāth Bhanjan: Maktabah al-Fahīm.
    Study on Islamic ethics in view of Islamic teachings.
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  18.  43
    Flaws in the U.S. Food and Drug Administration's Rationale for Supporting the Development and Approval of BiDil as a Treatment for Heart Failure Only in Black Patients.George T. H. Ellison, Jay S. Kaufman, Rosemary F. Head, Paul A. Martin & Jonathan D. Kahn - 2008 - Journal of Law, Medicine and Ethics 36 (3):449-457.
    The U.S. Food and Drug Administration's rationale for supporting the development and approval of BiDil for heart failure specifically in black patients was based on under-powered, post hoc subgroup analyses of two relatively old trials , which were further complicated by substantial covariate imbalances between racial groups. Indeed, the only statistically significant difference observed between black and white patients was found without any adjustment for potential confounders in samples that were unlikely to have been adequately randomized. Meanwhile, because the accepted (...)
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  19. Afz̤al al-ḥikāyāt.Abū al-Mukhtār Muḥammad ʻAbd al-Raʼūf Ḥaqyār - 2007 - Koʼiṭah: Maktabah-yi Qāsimiyah.
    Tales of good deeds in the light of Hadith.
     
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  20.  5
    Sharḥ al-Qaṣīdah al-ʻaynīyah fī al-nafs wa-al-rūḥ li-Ibn Sīnā: yalīhā thalāth rasāʼil dhayyala bi-hā al-Munāwī kitābah: Risālat al-Ṭayr, wa-Risālah fī al-mabdaʼ wa-al-miʻād li-Ibn Sīnā wa-Risālah fī sharḥ Ḥadīth "al-Nās niyām fa-idhā mātū intabahū" lil-Munāwī.ʻAbd al-Raʼūf ibn Tāj al-ʻĀrifīn Munāwī - 2021 - al-Qāhirah: Dār al-Iḥsān lil-Nashr wa-al-Tawzīʻ. Edited by ʻAmr Yūsuf Muṣṭafá Jundī, Avicenna & ʻAbd al-Raʼūf ibn Tāj al-ʻĀrifīn Munāwī.
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  21.  12
    Re-Evaluating Ethical Concerns in Planned Emergency Research Involving Critically Ill Patients: An Interpretation of the Guidance Document from the United States Food and Drug Administration.Wayne T. Nicholson, Richard F. Hinds, James A. Onigkeit & Nathan J. Smischney - 2015 - Journal of Clinical Ethics 26 (1):61-67.
    Background U.S. federal regulations require that certain ethical elements be followed to protect human research subjects. The location and clinical circumstances of a proposed research study can differ substantially and can have significant implications for these ethical considerations. Both the location and clinical circumstances are particularly relevant for research in intensive care units (ICUs), where patients are often unable to provide informed consent to participate in a proposed research intervention. Purpose Our goal is to elaborate on the updated 2013 U.S. (...)
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  22.  2
    Lichnostʹ i absoli︠u︡t.A. F. Losev - 1999 - Moskva: "Myslʹ". Edited by A. A. Takho-Godi & V. P. Troit︠s︡kiĭ.
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  23. Judhūr al-fikr al-Islāmī fī bīʼāt al-mutakallimīn wa-al-falāsifah al-Mutaṣawwifīn.Abū al-Saʻd & ʻAbd al-Raʼūf - 2005 - Dimyāṭ [Egypt]: Maktabat Nānsī.
  24.  69
    Introduction: Sharing Data in a Medical Information Commons.Amy L. McGuire, Mary A. Majumder, Angela G. Villanueva, Jessica Bardill, Juli M. Bollinger, Eric Boerwinkle, Tania Bubela, Patricia A. Deverka, Barbara J. Evans, Nanibaa' A. Garrison, David Glazer, Melissa M. Goldstein, Henry T. Greely, Scott D. Kahn, Bartha M. Knoppers, Barbara A. Koenig, J. Mark Lambright, John E. Mattison, Christopher O'Donnell, Arti K. Rai, Laura L. Rodriguez, Tania Simoncelli, Sharon F. Terry, Adrian M. Thorogood, Michael S. Watson, John T. Wilbanks & Robert Cook-Deegan - 2019 - Journal of Law, Medicine and Ethics 47 (1):12-20.
    Drawing on a landscape analysis of existing data-sharing initiatives, in-depth interviews with expert stakeholders, and public deliberations with community advisory panels across the U.S., we describe features of the evolving medical information commons. We identify participant-centricity and trustworthiness as the most important features of an MIC and discuss the implications for those seeking to create a sustainable, useful, and widely available collection of linked resources for research and other purposes.
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  25. Transt︠s︡endentalizm Kanta: ėvoli︠u︡t︠s︡ii︠a︡ idei v zapadnoevropeĭskoĭ filosofii XIX-XX vv.F. D. Demidov - 2007 - Moskva: RAGS.
     
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  26.  4
    ʻAql dar sih dīn-i buzurg-i āsmānī: Zartusht, Masīḥīyat va Islām: sayrī dar taʻārīf va sābiqah-ʼi mafhūm-i ʻaql va irtibāṭ-i ān bā adyān.Muḥammad Manṣūrʹnizhād - 2004 - Tihrān: Muḥammad Manṣūrʹnizhād.
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  27. Ėvoli︠u︡t︠s︡ii︠a︡ samosoznanii︠a︡: istoriko-filosofskiĭ aspekt.Ė. F. Zvezdkina - 1987 - Krasnoi︠a︡rsk: Izd-vo Krasnoi︠a︡rskogo universiteta.
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  28. Ėvoli︠u︡t︠s︡ii︠a︡ filosofskikh vzgli︠a︡dov L. Vitgenshteĭna: kriticheskiĭ analiz.A. F. Gri︠a︡znov - 1985 - Moskva: Izd-vo Moskovskogo universiteta.
     
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  29. Husserl's notion of noema.Dagfinn Føllesdal - 1969 - Journal of Philosophy 66 (20):680-687.
    Darstellung des Noema in 12 Thesen.\nverwendete Textstellen: Ideen 1: S. 203, 22-23; S. 204, 20-21; S. 357, 19-20: Handlungen sind zielgerichtet. Dabei bedarf eines keines physischen Objekts. Husserl setzt and diese Stelle das Noema. Somit wird auch zielgerichtetes Handeln aufgrund einer Halluzination m{ö}glich, Zielgerichtet zu sein bedeutet ein Noema zu haben.\n1. Follesdal´sche These: Noema ist eine intensionale Entit{ä}t, eine Generalisierung des Begriffs Sinn/Bedeutung.\n2. These: Das Noema hat zwei Bestandteile, a) der noematische Sinn, der allen thetischen Handlungen (erinnern, sich vorstellen usw.) (...)
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  30. Dialektika i revoli︠u︡t︠s︡ii︠a︡.L. F. Evmenov - 1969 - Minsk,: Nauka i tekhnika.
     
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  31. al-Faylasūf Ibn Rushd mufakkiran ʻArabīyan wa-rāʼidan lil-ittijāh al-ʻaqlī: buḥūth wa-dirāsāt ʻan ḥayātihi wa-afkārihi wa-naẓarīyātihi al-falsafīyah.Muḥammad ʻĀṭif ʻIrāqī & Averroës (eds.) - 1993 - al-Qāhirah: al-Majlis al-Aʻlá lil-Thaqāfah, Lajnat al-Falsafah wa-al-Ijtimāʻ.
     
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  32. "Nauchnyĭ realizm" i problemy ėvoli︠u︡t︠s︡ii nauchnogo znanii︠a︡.P. F. Kazin & V. N. Porus (eds.) - 1984 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
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  33. Nauchno-tekhnicheskai︠a︡ revoli︠u︡t︠s︡ii︠a︡ i lichnostʹ: mezhvuzovskiĭ sbornik.V. R. Bukin & Ė. F. Karavaev (eds.) - 1982 - Leningrad: Izd-vo Leningradskogo universiteta.
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  34. Strana grëz Georgii︠a︡ Fedotova: razmyshlenii︠a︡ o Rossii i revoli︠u︡t︠s︡ii.A. F. Kiselev - 2004 - Moskva: Logos.
     
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  35.  8
    Sih fīlsūf-i Musalmān-i Īrānī: Shaykh-i Ishrāq, Mullā Ṣadrā, ʻAllāmah Ṭabāṭabāʼī.Masʻūd Umīd - 2005 - Tihrān: Intishārāt-i Bunyād-i Ḥikmat-i Islāmī-i Ṣadrā.
  36. Masāʼil al-khilāf bayna Fakhr al-Dīn al-Rāzī wa-Naṣīr al-Dīn al-Ṭūsī.Hānī Farḥāt - 1997 - Bayrūt: al-Ghadīr.
    On the controversial questions between al-Rāzī and al-Ṭūsī, Islamic philosophy; Islamic history to 1800; dissertation.
     
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  37. Āthār al-faylasūf al-Sūrī Anṭūn Saʻādah.Muṣṭafá ʻAlī ʻAtūm - 2002 - [ʻAmmān: Muṣṭafá ʻAlī al-ʻAtūm.
     
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  38. Naẓarīyat al-al-insān al-kāmil ʻinda al-Muslimīn.taʼlīf Hānz Hāyinrish Shīdar - 1976 - In ʻAbd al-Raḥmān Badawī (ed.), al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah. Bayrūt: Dār al-Qalam.
     
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  39.  5
    al-Maʻrifah wa-al-ulūhīyah ʻinda Aflāṭūn wa-Arisṭū wa-atharuhā ʻalá al-ʻAllāf wa-al-Fārābī.Sharīf Miṣbāḥ Maḥmūd - 2015 - [Cairo]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
    Contributions in the concept of the divine; influence; Islamic philosophy.
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  40. K budushchemu t︠s︡elʹnomu mirovozzrenii︠u︡: religioznoe mirosozert︠s︡anie P.A. Florenskogo: monografii︠a︡.A. F. Upravitelev - 1997 - Barnaul: Izd-vo Altaĭskogo gosudarstvennogo universiteta.
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  41.  93
    Bounding Prime Models.Barbara F. Csima, Denis R. Hirschfeldt, Julia F. Knight & Robert I. Soare - 2004 - Journal of Symbolic Logic 69 (4):1117 - 1142.
    A set X is prime bounding if for every complete atomic decidable (CAD) theory T there is a prime model U of T decidable in X. It is easy to see that $X = 0\prime$ is prime bounding. Denisov claimed that every $X <_{T} 0\prime$ is not prime bounding, but we discovered this to be incorrect. Here we give the correct characterization that the prime bounding sets $X \leq_{T} 0\prime$ are exactly the sets which are not $low_2$ . Recall that (...)
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  42.  94
    Obligations and prohibitions in Talmudic deontic logic.M. Abraham, D. M. Gabbay & U. Schild - 2011 - Artificial Intelligence and Law 19 (2-3):117-148.
    This paper examines the deontic logic of the Talmud. We shall find, by looking at examples, that at first approximation we need deontic logic with several connectives: O T A Talmudic obligation F T A Talmudic prohibition F D A Standard deontic prohibition O D A Standard deontic obligation. In classical logic one would have expected that deontic obligation O D is definable by $O_DA \equiv F_D\neg A$ and that O T and F T are connected by $O_TA \equiv F_T\neg (...)
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  43.  12
    Some Consequences of And.Yinhe Peng, W. U. Liuzhen & Y. U. Liang - 2023 - Journal of Symbolic Logic 88 (4):1573-1589.
    Strong Turing Determinacy, or ${\mathrm {sTD}}$, is the statement that for every set A of reals, if $\forall x\exists y\geq _T x (y\in A)$, then there is a pointed set $P\subseteq A$. We prove the following consequences of Turing Determinacy ( ${\mathrm {TD}}$ ) and ${\mathrm {sTD}}$ over ${\mathrm {ZF}}$ —the Zermelo–Fraenkel axiomatic set theory without the Axiom of Choice: (1) ${\mathrm {ZF}}+{\mathrm {TD}}$ implies $\mathrm {wDC}_{\mathbb {R}}$ —a weaker version of $\mathrm {DC}_{\mathbb {R}}$.(2) ${\mathrm {ZF}}+{\mathrm {sTD}}$ implies that every (...)
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  44. Skinner's "Verbal Behavior I" - Why We Need It.U. T. Place - 1981 - Behavior and Philosophy 9 (1):1.
  45. Filosofskie i obshchestvenno-politicheskie vzgli︠a︡dy Si︠u︡nʹt︠s︡zy.V. F. Feoktistov - 1976 - Moskva: Hayka. Edited by Xunzi.
     
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  46. Displaced Workers: America's Unpaid Debt.Edmund F. Byrne - 1985 - Journal of Business Ethics 4 (1):31 - 41.
    The U.S. doctrine of employment-at-will, modified legislatively for protected groups, is being less harshly applied to managerial personnel. Comparable compensation is not otherwise available in the U.S. to workers displaced by technology. Nine pairs of arguments are presented to show how fundamentally management and labor disagree about a company's responsibility for its former employees. These arguments, born of years of labor-management debate, are kaleidoscopic claims about which side has what power. Ultimately, however, not even both together can solve without creative (...)
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  47.  14
    al-Amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: al-aʻlām wa-al-nuṣūṣ.Bassām Jamal, Anas Ṭarīqī & Hudá Baḥrūnī (eds.) - 2019 - al-Rabāṭ: Muʼminūn bi-lā Ḥudūd lil-Dirāsāt wa-al-Abḥāth.
    Islam; doctrines; Islamic ethics; Islamic preaching.
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  48. Skinner's "Verbal Behavior II"-What Is Wrong With It.U. T. Place - 1981 - Behaviorism 9 (2):131-152.
  49.  13
    The Common Good and U.S. Capitalism.Oliver F. Williams & John W. Houck - 1987 - Upa.
    This volume explores whether the concept of the common good might be retrieved and become central in contemporary religious social thought. Contributors include: Charles C. West, John J. Collins, Ralph McInerny; J. Philip Wogaman, Charles E. Curran, Richard John Neuhaus, Dennis P. McCann, Ernest Bartell, Michael Novak, Charles K. Wilber, John W. Cooper, Gar Alperovitz, Richard T. DeGeorge, Gerald Cavanagh, William J. Cunningham, Peter Mann, Bette Jean Bullert and David Vogel. Co-published with the Notre Dame Center for Ethics and Religious (...)
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  50.  5
    "Userdnyĭ tolkovatelʹ shestovskoĭ bespochvennosti": Adolʹf Markovich Lazarev: Pisʹma ; statʹi o Lʹve Shestove.Adolʹf Markovich Lazarev - 2019 - Moskva: Vodoleĭ.
    V nastoi︠a︡shchem izdanii raskryvaetsi︠a︡ biografii︠a︡, a takzhe publikuetsi︠a︡ znachitelʹnai︠a︡ chastʹ ėpistoli︠a︡rnogo nasledii︠a︡ poluzabytogo filosofa Adolʹfa Markovicha Lazareva (1872-1944), odnogo iz blizhaĭshikh druzeĭ, edinomyshlennika i uchenika Lʹva Shestova, istolkovateli︠a︡ ego filosofskikh ideĭ. V knigu vkli︠u︡cheny takzhe statʹi A. Lazareva o L. Shestove -- kak opublikovannye, tak i neizvestnye, sokhranivshiesi︠a︡ v ego arkhive. Prinadlezha k t.n. "shestovskomu" krugu -- k chislu tekh, dli︠a︡ kogo byla blizka i nesomnenna, govori︠a︡ ego sobstvennymi slovami, "volnui︠u︡shchai︠a︡ ubeditelʹnostʹ" mysli velikogo filosofa, A. Lazarev okazalsi︠a︡ fakticheski vne issledovatelʹskogo (...)
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